Showing posts with label enduring. Show all posts
Showing posts with label enduring. Show all posts

Friday, March 4, 2022

President Thomas S. Monson on the race of life

President Thomas S. Monson (1927–2018) was sustained to the Quorum of Twelve Apostles in 1963. He served as a counselor in the First Presidency with Presidents Benson, Hunter, and Hinckley and then became Church president in 2008. He led the Church for almost a decade until his passing in January 2018.
"Each of us is a runner in the race of life. Comforting is the fact that there are many runners. Reassuring is the knowledge that our eternal Scorekeeper is understanding. Challenging is the truth that each must run. But you and I do not run alone. That vast audience of family, friends, and leaders will cheer our courage, will applaud our determination as we rise from our stumblings and pursue our goal. The race of life is not for sprinters running on a level track. The course is marked by pitfalls and checkered with obstacles. We take confidence from the hymn:
"'Fear not, I am with thee; oh, be not dismayed,
 'For I am thy God and will still give thee aid.
 'I'll strengthen thee, help thee, and cause thee to stand,
 'Upheld by my righteous, ... omnipotent hand. ...
"'The soul that on Jesus hath leaned for repose
 'I will not, I cannot, desert to his foes;
 'That soul, though all hell should endeavor to shake,
 'I'll never, no never, ... no never forsake!'
(Hymns, 1985, no. 85).
"Let us shed any thought of failure. Let us discard any habit that may hinder. Let us seek; let us obtain the prize prepared for all, even exaltation in the celestial kingdom of God."
- Thomas S. Monson, "The Will Within," Ensign, May 1987, p. 67
Click here to read the full talk

President Monson is the consummate cheerleader. He is always encouraging, always offering vision and aid in his messages. This is a great example. He reminds us that while we all have to run the race of life, we don't have to run alone. We have friends, family, leaders, and the Savior to aid and sustain us in the journey.


The final statement is a prime example of President Monson's personal enthusiasm for life:
"Let us shed any thought of failure. Let us discard any habit that may hinder. Let us seek; let us obtain the prize prepared for all, even exaltation in the celestial kingdom of God."
President Monson completed his probation. He invites us to continue faithful in ours!

(Compilation and commentary by David Kenison, Orem, Utah, 2022)
August 21, 2015

Wednesday, January 26, 2022

Elder Richard L. Evans on clinging to eternal truths

Elder Richard L. Evans (1906-1971) served as a Seventy from 1938-1953, when he was called to the Quorum of Twelve Apostles.  He died in 1971 at age 65.  He was known as "the voice of the Tabernacle Choir" from the beginning of its broadcasts in 1929 until his passing.
"I would say today to those who are in the classroom, to farmers in the field, to the laborers in factories, to men pursuing professions, to young men in military service, to all of us in life, whatever the discouragements, whatever the seeming areas of conflict and confusion, whatever the infinite area of things we don't understand, cling to these eternal verities always: that God lives, that men were made in his image, that life is purposeful, that men are immortal. Cling to the commandments and give observance to them and to the knowledge that it is our Father's plan and purpose to bring immortality and eternal life to man (Moses 1:39). If we will cling to these eternal verities in simplicity and truth and keep our lives well balanced in all our pursuits, we shall reach a glorious end....
"Now as to this discouragement and confusion: I think the enemy of men's souls wouldn't care too much what means he used to render our lives ineffective, just so long as he did render them ineffective. I don't think he would care too much whether it was by indolence or indifference or by withholding willing work, or by doubt, or by discouragement, or by uncertainty—so long as he could render us ineffective, it would please him. And it must be our purpose to see that we pursue our purposes regardless of the things we don't know which we hope sometime to know. It must be our purpose to pursue with all earnestness every righteous purpose.
"No matter how much we may be discouraged or how often we are set back, we must begin again and again, if necessary, and earnestly pursue the purposes of life, full of faith for the future. Enduring to the end is exceedingly important. Pursuing the opportunities and the duties of every day is exceedingly important, and repenting while there is still time to repent is also exceedingly important."
- Richard L. Evans, "With Faith for the Future," Conference Report, October 1950, pp. 138-142
Click here to read the full talk

It was 65 years ago when Elder Evans noted the complexities of life, the challenges and discouragements, the confusions, the conflicts. How those problems have intensified since then, both in society and in our individual lives! But he reminds us of the perspective of eternity that enables us to survive, if we "cling" to the "eternal verities" that are revealed in the gospel. The real challenge is to keep those things alive in our minds and hearts. The word "cling" is very descriptive.



The second point he makes is to explain how "the enemy of men's souls" makes every effort to "render our lives ineffective" through a variety of methods. We must be aware and vigilant, even in the midst of "things we don't know which we hope sometime to know."

And this final encouragement is inspiring:



(Compilation and commentary by David Kenison, Orem, Utah, 2022)
September 15, 2015

Monday, December 27, 2021

President Henry B. Eyring on the choices of life

President Henry B. Eyring (born May 31, 1933) served in the Presiding Bishopric from 1985-1992, as a Seventy from 1992-1995, then was called to the Quorum of Twelve Apostles. He has served in the First Presidency since 2007.
"Our choosing the right consistently whenever the choice is placed before us creates the solid ground under our faith. It can begin in childhood since every soul is born with the free gift of the Spirit of Christ. With that Spirit we can know when we have done what is right before God and when we have done wrong in His sight.
"Those choices, hundreds in most days, prepare the solid ground on which our edifice of faith is built. The metal framework around which the substance of our faith is poured is the gospel of Jesus Christ, with all its covenants, ordinances, and principles.
"One of the keys to an enduring faith is to judge correctly the curing time required.... That curing does not come automatically through the passage of time, but it does take time. Getting older does not do it alone. It is serving God and others persistently with full heart and soul that turns testimony of truth into unbreakable spiritual strength."
- Henry B. Eyring, "Mountains to Climb," Ensign, May 2012, pp. 23-26
Click here to read the full talk

It's easy for us to forget how much the seemingly small and inconsequential choices we make ("hundreds in most days") accumulate to create the foundation of all that we are and do in life. President Eyring reminds us of the importance of "choosing the right consistently" through those opportunities in order to "prepare the solid ground" for the "edifice of faith" that we will build upon it. Without the foundation, the edifice can not stand.


The concept of "curing time" is also a very important one. President Eyring makes an analogy in his talk to the curing of cement, from a soft and moldable substance into the hard, rock-like material that sustains a building. "It does take time" for our faith, based on choices and experiences, to cure into the solid strength that will sustain us. And the curing requires more than the passage of time. It requires passing time in the right way, including "serving God and others persistently."

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
August 13, 2016

Monday, November 15, 2021

Elder Neal A. Maxwell on patient endurance

Elder Neal A. Maxwell (1926-2004) served as a Seventy from 1976-1981, then as a member of the Quorum of Twelve until his death from cancer in 2004.
"Patient endurance is to be distinguished from merely being 'acted upon.' Endurance is more than pacing up and down within the cell of our circumstance; it is not only acceptance of the things allotted to us, it is to 'act for ourselves' by magnifying what is allotted to us. (See Alma 29:3, 6.)
"If, for instance, we are always taking our temperature to see if we are happy, we will not be. If we are constantly comparing to see if things are fair, we are not only being unrealistic, we are being unfair to ourselves.
"Therefore, true enduring represents not merely the passage of time, but the passage of the soul—and not merely from A to B, but sometimes all the way from A to Z. To endure in faith and doeth God's will (see D&C 63:20; D&C 101:35) therefore involves much more than putting up with a circumstance.
"Rather than shoulder-shrugging, true enduring is soul-trembling. Jesus bled not at a few, but 'at every pore.' (D&C 19:18.)"
- Neal A. Maxwell, "Endure it Well," General Conference April 1990
Click here to read the full talk

Faithful and patient endurance was one of dear Elder Maxwell's favorite topics, and this particular talk is certainly one of the most insightful on that theme. Elder Maxwell endured plenty in his own life, so it shouldn't be surprising that he had great insight on this subject. He was a great living example of the things he taught. I love his insights about "patient endurance" being more than restlessly "pacing up and down within the cell of our circumstance," but acting actively to magnify what has been allotted to us. The attitude with which we approach our trials makes all the difference:



(Compilation and commentary by David Kenison, Orem, Utah, 2021)
July 6, 2015

Monday, September 20, 2021

Elder Neal A. Maxwell on recognizing God's plan for our lives

Elder Neal A. Maxwell (1926-2004) served as a Seventy from 1976-1981, then as a member of the Quorum of Twelve until his death from cancer in 2004.
"I have been mercifully granted what might be called a 'delay en route.' Whether short or long, it is a wonderful blessing from the Lord! I have thereby learned, however, that there is another side to the 'Why me?' question, since some are not granted any 'delay en route' at all. Whichever side of that question, what is needed is mortal submission, even when there is no immediate divine explanation. Thus we are to press forward, whatever the length of the near horizon, while rejoicing in what awaits us on the far horizon....
"Mortality presents us with numerous opportunities to become more Christlike: first, by coping successfully with those of life's challenges which are 'common to man[kind]' (1 Cor. 10:13). In addition, there are also our customized trials such as experiencing illness, aloneness, persecution, betrayal, irony, poverty, false witness, unreciprocated love, et cetera. If endured well now, 'all these things' can be for our good and can 'greatly enlarge the soul,' including an enlarged capacity for joy (D&C 122:7; D&C 121:42). Meek suffering often does the excavating necessary for that enlarging! My admiration goes to my many spiritual superiors who so exemplify for us all. In the world to come, to these, the most faithful, our generous Father will give 'all that [He] hath' (D&C 84:38). Brothers and sisters, there isn't any more!"
- Neal A. Maxwell, "Apply the Atoning Blood of Christ," Ensign, November 1997, p. 22
Click here to read the full article

Elder Maxwell was diagnosed with leukemia in 1996. Against the odds, he was in remission by the time he spoke in the October 1997 general conference. As he discussed his "delay on route" he must have had particularly poignant feelings. I'm fascinated by his insight into the "why me?" question. We usually think of that when we're struggling or suffering; but we rarely do when we feel blessed or spared. I acknowledge a number of both types of "why me?" instances in my own life—but actually, quite a few more of the blessing kind!

And then this beautiful comment about faith and perspective:


The second part of this process is Elder Maxwell's description of "numerous opportunities to become more Christlike" that includes the variety of challenges we encounter. Things that "greatly enlarge the soul" also enlarge its capacity to experience joy. "Meek suffering often does the excavating necessary for that enlarging!" Elder Maxwell knew whereof he spoke, based on his recent experiences when he gave this address. But in conclusion, and perhaps in another of those "why me?" type of scenarios, there is this ultimate promise:


The perspective of eternity will surely illuminate, clarify, and even justify what we view as the trials of mortality.

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
May 18, 2015

Saturday, September 4, 2021

Elder Neal A. Maxwell on graceful endurance

Elder Neal A. Maxwell (1926-2004) served as a Seventy from 1976-1981, then as a member of the Quorum of Twelve until his death from cancer in 2004.
"Real faith in God therefore includes not only faith in him, but in his timing, one of the things that it is most difficult for us to have faith in....
"We're not simply to exist to the end, rather we're to persist in following the example of the son of the living God. Quite a different emphasis than we sometimes think of in connection with enduring....
"This quality about which we're speaking therefore is graceful endurance and it includes becoming and growing. It includes, but is not limited to, hanging on for one moment more. It is as has been observed,a circumstance in which 'all virtues at the testing point take the form of courage' (C. S. Lewis, The Screwtape Letters). And then after you and I have passed breaking points without breaking our virtues take the form of endurance...."
- Neal A. Maxwell, "If Thou Endure It Well," BYU Devotional, 2 December 1984
Click here to read the full talk

Concepts of faith, patience, hope, and endurance are closely interrelated, and are among the important things we learn in our mortal experience. We must hold to our faith in God, knowing that He is in charge; and even when we don't understand, especially when we don't understand, trusting that His timing will lead us to growth and blessings.


This is an important insight about the nature of endurance—what Elder Maxwell calls "graceful endurance"; and anyone who has struggled through times of difficulty has learned what it means to trust in God's timing. It is often not an easy thing to do! But it can result in powerful spiritual growth.


And that is the secret of progress and joy in this life.

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
May 2, 2015

Thursday, June 17, 2021

Elder Robert D. Hales on waiting upon the Lord

Elder Robert D. Hales (August 24, 1932-October 1, 2017) served as a Seventy from 1976 to 1985, when he was called as a member of the Quorum of Twelve Apostles.
"The purpose of our life on earth is to grow, develop, and be strengthened through our own experiences. How do we do this? The scriptures give us an answer in one simple phrase: we 'wait upon the Lord' (Psalm 37:9; 123:2; Isaiah 8:17; 40:31; 2 Nephi 18:17). Tests and trials are given to all of us. These mortal challenges allow us and our Heavenly Father to see whether we will exercise our agency to follow His Son. He already knows, and we have the opportunity to learn, that no matter how difficult our circumstances, 'all these things shall [be for our] experience, and... [our] good' (D&C 122:7). 
"Does this mean we will always understand our challenges? Won't all of us, sometime, have reason to ask, 'O God, where art thou?' (D&C 121:1). Yes! When a spouse dies, a companion will wonder. When financial hardship befalls a family, a father will ask. When children wander from the path, a mother and father will cry out in sorrow. Yes, 'weeping may endure for a night, but joy cometh in the morning' (Psalm 30:5). Then, in the dawn of our increased faith and understanding, we arise and choose to wait upon the Lord, saying, 'Thy will be done' (Matthew 6:10; 3 Nephi 13:10; see also Matthew 26:39). 
"What, then, does it mean to wait upon the Lord? In the scriptures, the word wait means to hope, to anticipate, and to trust. To hope and trust in the Lord requires faith, patience, humility, meekness, long-suffering, keeping the commandments, and enduring to the end." 
- Robert D. Hales, "Waiting upon the Lord: Thy Will Be Done," General Conference October 2011; Click here to read the full talk

I've always been intrigued by the phrase "wait upon the Lord." Sometimes we view it as the long, seemingly unending, sometimes agonizing period that we endure as we struggle through a challenge or difficulty, until finally relief comes.

Elder Hales helps give a perspective that will bless those who understand it. There will be periods of waiting and enduring in all of our lives, as "mortal challenges allow us and our Heavenly Father to see whether we will exercise our agency to follow His Son." That test could never occur if there were immediate relief, instant blessings, constant deliverance.

But it's the nature of the waiting that is the key.  Waiting isn't an activity of passive endurance. It's an active process we engage in, during which some of our greatest development and growth can occur. It's the time when the greatest spiritual gifts and virtues often come into play. If we remember this, we will be doing much more than enduring passively. Waiting "upon the Lord" becomes waiting "with the Lord."



(Compilation and commentary by David Kenison, Orem, Utah, 2021)
February 15, 2015

Saturday, January 19, 2019

Elder Dale G. Renlund on allowing for personalized rates of progress

Elder Dale G. Renlund (born November 13, 1952) served in the First Quorum of Seventy starting in 2009, until his call to the Quorum of Twelve in October 2015.
"As God encourages us to keep on trying, He expects us to also allow others the space to do the same, at their own pace. The Atonement will come into our lives in even greater measure. We will then recognize that regardless of perceived differences, all of us are in need of the same infinite Atonement.
"Some years ago a wonderful young man named Curtis was called to serve a mission. He was the kind of missionary every mission president prays for. He was focused and worked hard. At one point he was assigned a missionary companion who was immature, socially awkward, and not particularly enthusiastic about getting the work done.
"One day, while they were riding their bicycles, Curtis looked back and saw that his companion had inexplicably gotten off his bike and was walking. Silently, Curtis expressed his frustration to God; what a chore it was to be saddled with a companion he had to drag around in order to accomplish anything. Moments later, Curtis had a profound impression, as if God were saying to him, 'You know, Curtis, compared to me, the two of you aren’t all that different.' Curtis learned that he needed to be patient with an imperfect companion who nonetheless was trying in his own way.
"My invitation to all of us is to evaluate our lives, repent, and keep on trying. If we don’t try, we’re just latter-day sinners; if we don’t persevere, we’re latter-day quitters; and if we don’t allow others to try, we’re just latter-day hypocrites. As we try, persevere, and help others to do the same, we are true Latter-day Saints. As we change, we will find that God indeed cares a lot more about who we are and about who we are becoming than about who we once were."
- Dale G. Renlund, "Latter-day Saints Keep on Trying," General Conference April 2015
Click here to read or listen to the full talk

It's an important observation to realize that we each progress at different rates or paces in this life. Elder Renlund points out the benefits of allowing those around us to establish their own rate; not only does that allow each of us the freedom to do our best, based on our situation and circumstances, but as Elder Renlund suggests. each of us is blessed as we allow (and facilitate) the blessings of the Atonement of the Savior to enter the lives of those around us.

The missionary in the story learned the important lesson of allowing others to do the best they can. He recognized that even though he thought he was far ahead of his companion, given someone else's standards, he was not doing so well either. We all need to learn to keep that broader perspective!


This is a clever way of expressing the challenges we face as we continue to strive to move forward and upward in our lives.

Elder Renlund included this interesting footnote related to the word "hypocrite":
"Hypocrite as used in the New Testament may be translated from the Greek as “pretender”; “the Greek word means ‘a play actor,’ or ‘one who feigns, represents dramatically, or exaggerates a part’” (Matthew 6:2, footnote a). If we do not give others the opportunity to change at their own pace, we are simply pretending to be Latter-day Saints."
Surely we should all aspire to be "true Latter-day Saints" in every way.

(Compilation and commentary by David Kenison, Orem, Utah, 2019)

Thursday, November 1, 2018

President John Taylor on God's help as we endure in faithfulness

President John Taylor (1808–1887) was born in England and immigrated to Canada where he and his wife were converted after hearing Parley P. Pratt preach.  He was ordained an apostle in 1838, and became the third president of the Church in 1880, serving until his death in 1887 at age 78.
"In all these events which are now taking place we recognize and acknowledge the hand of God. There is a wise purpose in it all, which He will yet more fully make plain to us. One thing is clear, the Saints are being tried in a manner never before known among us. The faithful rejoice and are steadfast; the unfaithful fear and tremble. Those who have oil in their lamps and have kept them trimmed and burning now have a light for their feet and they do not stumble or fall; those who have neither light nor oil are in perplexity and doubt; they know not what to do. Is not this the fulfillment of the word of God and the teachings of His servants? Have not the Latter-day Saints been taught all the day long that, if they would remain faithful and endure to the end, they must live their religion by keeping every commandment of God? Have they not been continually warned of the fate which awaited them if they committed sin? Can adulterers, fornicators, liars, thieves, drunkards, Sabbath breakers, blasphemers, or sinners of any kind endure the trials, which Saints must pass through and expect to stand? ...
"If all who call themselves Latter-day Saints were true and faithful to their God, to His holy covenants and laws, and were living as Saints should, persecution would roll off from us without disturbing us in the least. But it is painful to know that this is not their condition.... The Lord has commanded that the inhabitants of Zion must purge themselves from iniquity, folly, covetousness, and vanity, and listen to and obey His laws, or they cannot have His protection. He has also said that if His people will obey His laws and keep His commandments, to do them, not in name only, but in reality, He will be their shield and protector and strong tower, and no man will be able to hurt them, for He will be their defense.
"These trials of our faith and constancy which we are now passing through will be overruled for our good and future prosperity. In days to come we shall be able to look back and perceive with clearness how visibly God’s providence is in all that we now witness. Let us do all in our power to so live before the Lord that if we are persecuted, it shall not be for wrong-doing, but for righteousness."
- John Taylor, from "An Epistle to the Church," October 6, 1885; see Clark, Messages of the First Presidency 3:36–37

Many of the leaders of the Church were in hiding in 1885 because of persecution related to the practice of polygamy. As they were not able to safely attend General Conference in October, President Taylor and his counselor George Q. Cannon wrote an extensive letter to the Church containing much interesting instruction.

In this excerpt, President Taylor addresses the persecution the Church had been experiencing, as well as the general principles of faith and trust in God in the midst of trials. A great summary lies in the statement, "The faithful rejoice and are steadfast; the unfaithful fear and tremble."


Trials and challenges will come in life. But faithful saints, who strive to keep God's commandments, remaining faithful and enduring patiently, can move forward with confidence in God's protection and blessings; God "will be their shield and protector and strong tower." That's a beautiful promise.

President Taylor also urged the patience that will eventually lead to understanding and perspective: "In days to come we shall be able to look back and perceive with clearness how visibly God’s providence is in all that we now witness."

(Compilation and commentary by David Kenison, Orem, Utah, 2018)

Friday, October 19, 2018

Elder Neil L. Andersen on the Savior's power to heal our wounds

Elder Neil L. Andersen (born August 9, 1951) served as a Seventy beginning in 1993, and was called to the Quorum of Twelve Apostles in 2009.
"We each understand that difficulties are part of life, but when they come to us personally, they can take our breath away. Without being alarmed, we need to be ready.... Along with the bright colors of happiness and joy, the darker-colored threads of trial and tragedy are woven deeply into the fabric of our Father’s plan. These struggles, although difficult, often become our greatest teachers....
"Never give up—however deep the wounds of your soul, whatever their source, wherever or whenever they happen, and however short or long they persist, you are not meant to perish spiritually. You are meant to survive spiritually and blossom in your faith and trust in God.
"God did not create our spirits to be independent of Him. Our Lord and Savior, Jesus Christ, through the incalculable gift of His Atonement, not only saves us from death and offers us, through repentance, forgiveness for our sins, but He also stands ready to save us from the sorrows and pains of our wounded souls.
"The Savior is our Good Samaritan (see Luke 10:30–35), sent 'to heal the brokenhearted' (Luke 4:18; see also Isaiah 61:1). He comes to us when others pass us by. With compassion, He places His healing balm on our wounds and binds them up. He carries us. He cares for us. He bids us, 'Come unto me ... and I shall heal [you]' (3 Nephi 18:32)."
- Neil L. Andersen, "Wounded," General Conference October 2018
Click here to read or listen to the full talk

Elder Andersen joined with others in the recent conference who discussed the challenges that come to us in life. Using the example of the missionaries who were critically injured in the airport bombing in Belgium, he emphasized that these trials and tests come to the righteous who are doing all they can to be faithful and obedient. But yet, when the trials come, "they can take our breath away" with their suddenness and severity.

But with the proper understanding of God's plan for our mortal experience, we can retain the perspective and hope that will allow us to endure through such challenges with faith and with Divine help. Elder Andersen teaches that we are "not meant to perish spiritually" and will not only survive but "blossom in your faith and trust in God" as we move forward, trusting in Him and drawing on the power of the Atonement of Jesus Christ.


That's a beautiful reminder; the Savior will come to bind our wounds and carry us to safety as we trust in Him.

(Compilation and commentary by David Kenison, Orem, Utah, 2018)

Wednesday, July 25, 2018

President Thomas S. Monson on finding God's help to endure life's trials

President Thomas S. Monson (1927–2018) was sustained to the Quorum of Twelve Apostles in 1963. He served as a counselor in the First Presidency with Presidents Benson, Hunter, and Hinckley and then became Church president in 2008. He led the Church for almost a decade until his passing in January 2018.
"When the pathway of life takes a cruel turn, there is the temptation to ask the question 'Why me?' At times there appears to be no light at the end of the tunnel, no sunrise to end the night's darkness. We feel encompassed by the disappointment of shattered dreams and the despair of vanished hopes. We join in uttering the biblical plea, 'Is there no balm in Gilead?' (Jeremiah 8:22.) We feel abandoned, heartbroken, alone. We are inclined to view our own personal misfortunes through the distorted prism of pessimism. We become impatient for a solution to our problems, forgetting that frequently the heavenly virtue of patience is required.
"The difficulties which come to us present us with the real test of our ability to endure. A fundamental question remains to be answered by each of us: Shall I falter, or shall I finish? Some do falter as they find themselves unable to rise above their challenges. To finish involves enduring to the very end of life itself....
"From the bed of pain, from the pillow wet with tears, we are lifted heavenward by that divine assurance and precious promise: 'I will not fail thee, nor forsake thee' (Joshua 1:5). Such comfort is priceless....
"Our Heavenly Father, who gives us so much to delight in, also knows that we learn and grow and become stronger as we face and survive the trials through which we must pass. We know that there are times when we will experience heartbreaking sorrow, when we will grieve, and when we may be tested to our limits. However, such difficulties allow us to change for the better, to rebuild our lives in the way our Heavenly Father teaches us, and to become something different from what we were—better than we were, more understanding than we were, more empathetic than we were, with stronger testimonies than we had before.
"This should be our purpose—to persevere and endure, yes, but also to become more spiritually refined as we make our way through sunshine and sorrow. Were it not for challenges to overcome and problems to solve, we would remain much as we are, with little or no progress toward our goal of eternal life."
- Thomas S. Monson, "I Will Not Fail Thee, nor Forsake Thee," General Conference October 2013
Click here to read or listen to the full talk

This excerpt from President Monson is packed with information and reassurance. He identifies many of the difficulties we all encounter in life, at one point or another:

  • Lack of hope in dealing with challenges
  • Disappointment of shattered dreams, vanished hopes
  • Feeling alone and unsupported
  • Impatience for problems to be resolved
  • Ongoing pain or heartbreaking sorrow
As we confront the question, whether consciously or subconsciously, "Shall I falter, or shall I finish?" — it is a struggle to find the courage to endure, since sometimes that means "enduring to the very end of life itself." President Monson's ringing testimony echoes the words of Joshua in reassuring us that God will always support and sustain: "I will not fail thee, nor forsake thee."


As we survive our trials, President Monson testifies there are benefits that will come:

  • We will be better people
  • We will grow in understanding and empathy
  • Our testimonies will be stronger
  • We will be "spiritually refined"
  • We will experience growth and "progress toward our goal of eternal life." 
In other words, there is purpose in the challenges and trials of life that will bless us if we allow them to, with God's help to sustain us. These are hopeful, faithful words of encouragement!


(Compilation and commentary by David Kenison, Orem, Utah, 2018)

Thursday, June 21, 2018

Elder Jeffrey R. Holland on bearing burdens patiently and in faith

Elder Jeffrey R. Holland (born December 3, 1940) served as Church Commissioner of Education from 1976-1980, as the president of BYU from 1980-1989, as a Seventy from 1989-1994, and as a member of the Quorum of Twelve Apostles since 1994.
"And so I ask you to be patient in things of the Spirit. Perhaps your life has been different from mine, but I doubt it. I have had to struggle to know my standing before God. As a teenager I found it hard to pray and harder to fast. My mission was not easy. I struggled as a student only to find that I had to struggle afterwards, too. In this present assignment I have wept and ached for guidance. It seems no worthy accomplishment has ever come easily for me, but I’m living long enough to be grateful for that....
"All but a prophetic few must go about God’s work in very quiet, very unspectacular ways. And as you labor to know him, and to know that he knows you; as you invest your time—and inconvenience—in quiet, unassuming service, you will indeed find that 'his angels [have] charge concerning thee: and in their hands they shall bear thee up.' (Matt. 4:6.) It may not come quickly. It probably won’t come quickly, but there is purpose in the time it takes. Cherish your spiritual burdens because God will converse with you through them and will use you to do his work if you carry them well....
"If sometimes the harder you try, the harder it gets, take heart. So it has been with the best people who ever lived."
- Jeffrey R. Holland, "The Inconvenient Messiah," BYU Devotional, 2 February 1982; see Ensign February 1984, pp. 68-73
Click here to read the full talk

This is one of my favorite of the perhaps lesser-known talks given by Elder Holland. Speaking to an audience of students when he was serving as the president of BYU, he addresses the Savior's profound example of not choosing the easy or convenient way. And the applications to us are many as we face challenges in our lives; we often are asked to follow a more difficult path.

Elder Holland points to the personal struggles he faced in his life to make spiritual progress. Most of us have felt similar concerns and struggles. He encouraged us to "invest [our] time—and inconvenience—in quiet, unassuming service" in order to feel the blessings of heaven sustaining us in the process. And then he offered this challenge and counsel:


It requires faith and understanding to be able to "cherish" the "spiritual burdens" that come to us. We have to learn to trust in God's promises that the blessings will come not just at the end of the trials, but in the process of them. Elder Holland's reassurance, through his personal experience and the testimonies of others he shares, helps to give us that perspective.

(Compilation and commentary by David Kenison, Orem, Utah, 2018)

Wednesday, March 14, 2018

Elder Marvin J. Ashton on enduring challenges and disappointments

Elder Marvin J. Ashton (1915-1994) served as a member of the Quorum of Twelve Apostles from 1971 until his death in 1994 at age 78.
"Sometimes the most challenging form of endurance is found in trying to stay with our priorities, commitments, and assignments. How easy it is for some of us to lose our way when the unexpected, and seemingly undeserved, surface in our lives. Greatness is best measured by how well an individual responds to the happenings in life that appear to be totally unfair, unreasonable, and undeserved. Sometimes we are inclined to put up with a situation rather than endure. To endure is to bear up under, to stand firm against, to suffer without yielding, to continue to be, or to exhibit the state or power of lasting.
"Day by day we can make the effort to gain the power to last and to suffer without yielding. Inspiration and motivation are found in many places—from the cases I have cited and from many other examples to be seen on every hand. We can also receive strength from studying the scriptures and praying constantly.
"Friends and loved ones often offer strength and support when our own resolve is weak. In turn, our own strength and capacity will be doubled when we help others endure.
"I pray that God will help us to endure well, with purpose and power. When we so do, the meaningful declaration in 2 Tim. 4:7 will take on a new dimension:
"'I have fought a good fight, I have finished my course, I have kept the faith.'
"When heartaches, tragedies, disappointments, injury, unusual attention, fame, or excessive prosperity become part of our lives, our challenges and responsibilities will be to endure them well. God will assist us in our quest to conquer, triumph, and continue if we humbly rededicate ourselves to the meaningful declaration 'We have endured many things, and hope to be able to endure all things.' (A of F 1:13.)"
- Marvin J. Ashton, "If Thou Endure It Well," General Conference, October 1984
Click here to read or listen to the full talk

What does it mean to "endure"? Elder Ashton points out that it's easy to maintain our course in life when things are going as planned or expected; but when something happens that seems "undeserved" and we face unexpected challenges, a new form of distraction arises. And that is the interesting context Elder Ashton sets for his definition of greatness:


So the challenge is to continue steady and faithful, come what may in our life. Elder Ashton lists some of the difficulties we might encounter:
  • heartaches
  • tragedies
  • disappointments
  • injury
  • unusual attention
  • fame
  • excessive prosperity

It's interesting to note the difference between the early items in his list, and the later ones. Challenges are not always the sad, painful, overwhelming things that happen; they can also be the unexpected successes and blessings that try us in different ways. Through all of those unexpected things, the disciple's challenge is to "[fight] the good fight" and endure faithfully. Strength to do that comes from building on our spiritual foundation and drawing from the good people we are blessed to find in our path.

(Compilation and commentary by David Kenison, Orem, Utah, 2018)

Friday, January 5, 2018

President Thomas S. Monson on enduring life's challenges in faith

President Thomas S. Monson (August 21, 1927–January 2, 2018) was sustained to the Quorum of Twelve Apostles in 1963. He served as a counselor in the First Presidency with Presidents Benson, Hunter, and Hinckley until becoming Church president in 2008. He led the Church for almost a decade.
"What does it mean to endure? I love this definition: to withstand with courage. Courage may be necessary for you to believe; it will at times be necessary as you obey. It will most certainly be required as you endure until that day when you will leave this mortal existence.
"I have spoken over the years with many individuals who have told me, 'I have so many problems, such real concerns. I'm overwhelmed with the challenges of life. What can I do?' I have offered to them, and I now offer to you, this specific suggestion: seek heavenly guidance one day at a time. Life by the yard is hard; by the inch it's a cinch. Each of us can be true for just one dayand then one more and then one more after thatuntil we've lived a lifetime guided by the Spirit, a lifetime close to the Lord, a lifetime of good deeds and righteousness. The Savior promised, 'Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life' (3 Nephi 15:9).
"For this purpose have you come into mortality, my young friends. There is nothing more important than the goal you strive to attain—even eternal life in the kingdom of your Father."
- Thomas S. Monson, "Believe, Obey, Endure," General Conference Young Women's Meeting, April 2012
Click here to read or listen to the full talk

We all have to learn to "withstand with courage" the challenges of our life. Sometimes those challenges are against our beliefs, or our attempts to be obedient. And sometimes it's just "enduring to the end" that is our challenge.


Given our current perspective, with the passing this week of President Monson, these words take on a particular significance. It's clear to us that he exemplified the quality of enduring to the end, serving faithfully for such a long and devoted life.

But he also acknowledged in these remarks the overwhelming challenges that so many face; he knows that life is not easy. His suggestion on how to endure faithfully is to focus on immediate concerns, seeking always for divine assistance as we face our problems day by day.


Eternal life is the reward promised to those who learn to live each day with heaven's help, patiently persevering day by day and year by year as long as required.

(Compilation and commentary by David Kenison, Orem, Utah, 2018)

Sunday, September 24, 2017

President Henry B. Eyring on understanding the true test of life

President Henry B. Eyring (born May 31, 1933) served in the Presiding Bishopric from 1985-1992, as a Seventy from 1992-1995, then was called to the Quorum of Twelve Apostles. He has served in the First Presidency since 2007.
"The restored gospel not only teaches us why we must be tested, but it makes clear to us what the test is. The Prophet Joseph Smith gave us an explanation. By revelation, he was able to record words spoken at the Creation of the world. They are about us, those of the spirit children of our Heavenly Father who would come into mortality. Here are the words:
"'And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them' (Abr. 3:25).
"That explanation helps us understand why we face trials in life. They give us the opportunity to prove ourselves faithful to God. So many things beat upon us in a lifetime that simply enduring may seem almost beyond us. That’s what the words in the scripture 'Ye must... endure to the end' (2 Ne. 31:20) seemed to mean to me when I first read them. It sounded grim, like sitting still and holding on to the arms of the chair while someone pulled out my tooth.
"It can surely seem that way to a family depending on crops when there is no rain. They may wonder, 'How long can we hold on?' It can seem that way to a youth faced with resisting the rising flood of filth and temptation. It can seem that way to a young man struggling to get the training he needs for a job to support a wife and family. It can seem that way to a person who can’t find a job or who has lost job after job as businesses close their doors. It can seem that way to a person faced with the erosion of health and physical strength which may come early or late in life for them or for those they love.
"But the test a loving God has set before us is not to see if we can endure difficulty. It is to see if we can endure it well. We pass the test by showing that we remembered Him and the commandments He gave us. And to endure well is to keep those commandments whatever the opposition, whatever the temptation, and whatever the tumult around us. We have that clear understanding because the restored gospel makes the plan of happiness so plain."
- Henry B. Eyring, "In the Strength of the Lord," General Conference, April 2004
Click here to read or listen to the full talk

We must be tested in life. That, according to President Eyring, is a fundamental premise of the gospel. But we sometimes forget what the test comprises; it was laid out by our Heavenly Father at the very creation of the world. We must be "proved" by the conditions and experiences of mortality, to verify whether we are willing to do whatever God tells us to do. That is the whole test—our willingness to obey. The hardships or challenges we suffer only modify the conditions of the test, not its purpose.

If everything in our mortal experience were straightforward and peaceful, with no difficulties or problems, it would perhaps be easier to show obedience. It seems harder to demonstrate our true commitment when we are deep in the midst of "enduring." But through our varied challenges, which seem perhaps customized according to what we individually need, we have the opportunity to pass the ultimate test again and again: will I obey in faith, regardless of circumstances or challenges?


The phrase "endure it well" was notably spoken to Joseph Smith (D&C 121:8) who was struggling through his own set of challenges; he was invited by God to continue faithful in the midst of the test. We are each asked to do the same in our personal difficulties.

(Compilation and commentary by David Kenison, Orem, Utah, 2017)
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