Elder Dale G. Renlund on the eternal consequences of choices

Elder Dale G. Renlund (born November 13, 1952) served in the First Quorum of Seventy starting in 2009, until his call to the Quorum of Twelve in October 2015.

"You may know that I used to treat patients with heart failure. Their best outcomes were obtained by following established, evidence-based treatment plans. Despite knowing this, some patients tried to negotiate a different treatment plan. They said, 'I don’t want to take so many medications' or 'I don’t want to undergo so many follow-up tests.' Of course, patients were free to make their own decisions, but if they deviated from optimal treatment plans, their results suffered. Patients with heart failure cannot choose an inferior course and then blame their cardiologist for inferior outcomes.

"The same is true for us. Heavenly Father’s prescribed path leads to the best eternal outcomes. We are free to choose, but we cannot choose the consequences of not following the revealed path. The Lord has said, 'That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, … cannot be sanctified by law, neither by mercy, justice, nor judgment' (D&C 88:35). We cannot deviate from Heavenly Father’s course and then blame Him for inferior outcomes."

- Dale G. Renlund, "Your Divine Nature and Eternal Destiny," General Conference April 2022, Women's Session

Click here to read or listen to the full discourse

I love Elder Renlund's perspective. We have seen this scenario played out pointedly in recent times. Some people are unwilling to take the advice of a doctor in a critical life situation; they either don't trust the doctor's wisdom and experience, or they think they know better for themselves than the doctor can know. To me, it seems very odd not to trust an expert who is established, recognized, and proven.

The application to critical spiritual matters is so much more important.

Both in medical and spiritual matters, we can always choose the action we take; but we can't choose the consequences of our action. That is a profound, critical, eternal distinction that we must never forget. We should never choose to "deviate from Heavenly Father's course" because the outcomes will certainly follow!

 

(Compilation and commentary by David Kenison, Orem, Utah, 2022)

Elder Richard L. Evans on consistently living our beliefs

Elder Richard L. Evans (1906-1971) served as a Seventy from 1938-1953, when he was called to the Quorum of Twelve Apostles.  He died in 1971 at age 65.  He was known as "the voice of the Tabernacle Choir" from the beginning of its broadcasts in 1929 until his passing.

"I am reminded of the story of Jacob in the Old Testament, in Genesis, when he was traveling in a strange land. Up to that time he had had limited experience and had been held close to home ties. But in this strange place he awoke one night after a dream and said. 'Surely the Lord is in this place; and I knew it not.' (Genesis 28:16) I would like our young men to remember that wherever they are, God is in that place and they must take Him into their confidence and conduct themselves in His ways.

"We cannot departmentalize the eternal record of our lives. It is one continued story. As Latter-day Saints we don't behave one way in the army and one way in business and another in Church. That is, not if we give heed to our principles. We do not behave one way at home and another way away from home. Wherever we are, remember that God is in this place also, and when the final record is written and read, all that we have done and thought, at home and abroad, in all the occupations and in all the pursuits that we may be called upon to undertake, is all a part of the eternal record of all of us, and it stands unalterably for us or against us."

- Richard L. Evans, Conference Report, April 1941, p. 53
Click here to read the full talk

I am impressed by that wonderful Old Testament insight from Jacob's life. We can find God in many places where we may not expect to see Him, and should never assume that He is not near. We just may not have the spiritual sensitivity and maturity to notice Him at times; what a challenge to work on!

The idea of "departmentalizing" our lives also rings true. We are not part-time disciples. We must look to Him in every thought (see D&C 6:36) and every deed.

Elder Jeffrey R, Holland told more recently of an experience when LDS members behaved badly as members of an audience at a sporting event, saying they "check their religion at the door" so they can enjoy the game with vocal abuse and taunting. Elder Holland stated:

"Lesson number one for the establishment of Zion in the 21st century: You never 'check your religion at the door.' Not ever.

"My young friends, that kind of discipleship cannot be—it is not discipleship at all. As the prophet Alma has taught the young women of the Church to declare every week in their Young Women theme, we are 'to stand as witnesses of God at all times and in all things, and in all places that ye may be in,' not just some of the time, in a few places, or when our team has a big lead."

- Jeffrey R. Holland, "Israel, Israel, God Is Calling," CES Devotional broadcast from Dixie State College, St. George Utah, September 9, 2012

Elder Evans reminds us that "we don't behave one way in the army and one way in business and another in Church." God is in every place where we are, and we must behave as one who understands that vital principle.

(Compilation and commentary by David Kenison, Orem, Utah, 2022)
March 23, 2017

Elder Dallin H. Oaks on revelation and personal decisions

President Dallin H. Oaks (born August 12, 1932) served as president of BYU from 1971-1980.  He was then appointed as a justice of the Utah Supreme Court, and resigned when he was called to the Quorum of Twelve Apostles in 1984. He became President of the Quorum of Twelve Apostles and also 1st Counselor in the First Presidency in January 2018.

"A desire to be led by the Lord is a strength, but it needs to be accompanied by an understanding that our Heavenly Father leaves many decisions for our personal choices. Personal decision making is one of the sources of the growth we are meant to experience in mortality. Persons who try to shift all decision making to the Lord and plead for revelation in every choice will soon find circumstances in which they pray for guidance and don't receive it. For example, this is likely to occur in those numerous circumstances in which the choices are trivial or either choice is acceptable.

"We should study things out in our minds, using the reasoning powers our Creator has placed within us. Then we should pray for guidance and act upon it if we receive it. If we do not receive guidance, we should act upon our best judgment. Persons who persist in seeking revelatory guidance on subjects on which the Lord has not chosen to direct us may concoct an answer out of their own fantasy or bias, or they may even receive an answer through the medium of false revelation. Revelation from God is a sacred reality, but like other sacred things, it must be cherished and used properly so that a great strength does not become a disabling weakness."

- Dallin H. Oaks, "Our Strengths Can Become Our Downfall," BYU 18-Stake Fireside, June 7, 1992; quoted in Ensign, Oct. 1994, pp. 13-14
Click here to read the full talk

Sometimes we struggle in our mortal experience to find the right "balance" in a variety of ways. Elder Oaks explains one of them: how does personal agency and the need to choose and learn, balance with promises of inspiration and spiritual direction? He gives wise counsel on the tendency of some to require or expect revelation on every decision of life, warning that it is not going to come, particularly in cases where "the choices are trivial or either choice is acceptable":

Note that Elder Oaks didn't warn (in this excerpt) about the other extreme (not asking God at all for help) since his talk focused on a general theme of how something appears to be a good thing, a "strength," can become a challenge or weakness.

The second paragraph gives his counsel on how we should expect to see revelation in our personal lives. The process he describes is:

1. When faced with a decision, "study things out in our minds." Use our God-given faculties to consider the problem and alternatives
2. Pray for guidance
3. If we receive a spiritual prompting, act on it
4. If we do not receive a prompting, act on our best judgement

I especially appreciated the warning about not expecting revelation in every case, and the potential traps that can lead to.  Wise counsel!

(Compilation and commentary by David Kenison, Orem, Utah, 2022)
June 22, 2016

President Ezra Taft Benson on the spiritually alert life

President Ezra Taft Benson (1899-1994) was called to the Quorum of Twelve Apostles in 1943, and served as the 13th President of the Church from 1985 until his death in 1994 at age 94.

"Usually the Lord gives us the overall objectives to be accomplished and some guidelines to follow, but He expects us to work out most of the details and methods. The methods and procedures are usually developed through study and prayer and by living so that we can obtain and follow the promptings of the Spirit. Less spiritually advanced people, such as those in the days of Moses, had to be commanded in many things. Today those spiritually alert look at the objectives, check the guidelines laid down by the Lord and His prophets, and then prayerfully act—without having to be commanded 'in all things' (D&C 58:26). This attitude prepares men for godhood....

"Sometimes, the Lord hopefully waits for His children to act on their own, and when they do not, they lose the greater prize, and the Lord will either drop the entire matter and let them suffer the consequences, or else he will have to spell it out in greater detail. Usually, I fear, the more he has to spell it out, the smaller is our reward."

- Ezra Taft Benson, "Not Commanded in All Things," Conference Report, April 5, 1965, pp. 121-122; see Ensign Sept 1977
Click here to read the full talk

This is an interesting analysis of the process of mortality. God doesn't tell us everything to do; he doesn't answer every question and give guidance in every minute instance. Instead, he wants us to learn and grow through our own experience. We need to learn to make decisions. And we need to learn to recover from bad decisions. That's all part of the process of growth.

I love the simple description of being "spiritually alert" — what a great attribute!

(Compilation and commentary by David Kenison, Orem, Utah, 2022)
August 29, 2015

President Henry B. Eyring on the choices of life

President Henry B. Eyring (born May 31, 1933) served in the Presiding Bishopric from 1985-1992, as a Seventy from 1992-1995, then was called to the Quorum of Twelve Apostles. He has served in the First Presidency since 2007.

"Our choosing the right consistently whenever the choice is placed before us creates the solid ground under our faith. It can begin in childhood since every soul is born with the free gift of the Spirit of Christ. With that Spirit we can know when we have done what is right before God and when we have done wrong in His sight.

"Those choices, hundreds in most days, prepare the solid ground on which our edifice of faith is built. The metal framework around which the substance of our faith is poured is the gospel of Jesus Christ, with all its covenants, ordinances, and principles.

"One of the keys to an enduring faith is to judge correctly the curing time required.... That curing does not come automatically through the passage of time, but it does take time. Getting older does not do it alone. It is serving God and others persistently with full heart and soul that turns testimony of truth into unbreakable spiritual strength."

- Henry B. Eyring, "Mountains to Climb," Ensign, May 2012, pp. 23-26
Click here to read the full talk

It's easy for us to forget how much the seemingly small and inconsequential choices we make ("hundreds in most days") accumulate to create the foundation of all that we are and do in life. President Eyring reminds us of the importance of "choosing the right consistently" through those opportunities in order to "prepare the solid ground" for the "edifice of faith" that we will build upon it. Without the foundation, the edifice can not stand.

The concept of "curing time" is also a very important one. President Eyring makes an analogy in his talk to the curing of cement, from a soft and moldable substance into the hard, rock-like material that sustains a building. "It does take time" for our faith, based on choices and experiences, to cure into the solid strength that will sustain us. And the curing requires more than the passage of time. It requires passing time in the right way, including "serving God and others persistently."

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
August 13, 2016

Elder David A. Bednar on becoming chosen by choosing God in our lives

Elder David A. Bednar (born June 15, 1952) was serving as the president of BYU–Idaho when he was called and sustained as a member of the Quorum of Twelve Apostles in October 2004.

"To be or to become chosen is not an exclusive status conferred upon us. Rather, you and I ultimately determine if we are chosen. Please now note the use of the word chosen in the following verses from the Doctrine and Covenants:

"'Behold, there are many called, but few are chosen. And why are they not chosen?

"'Because their hearts are set so much upon the things of this world, and aspire to the honors of men' (D&C 121:34-35; emphasis added).

"I believe the implication of these verses is quite straightforward. God does not have a list of favorites to which we must hope our names will someday be added. He does not limit 'the chosen' to a restricted few. Rather, it is our hearts and our aspirations and our obedience which definitively determine whether we are counted as one of God's chosen....

"The fundamental purposes for the gift of agency were to love one another and to choose God. Thus we become God's chosen and invite His tender mercies as we use our agency to choose God."

- David A. Bednar, "The Tender Mercies of the Lord," General Conference April 2005
Click here to read the full talk

What does it mean to be "chosen"—to be one of "the chosen people" or to be "chosen of God"? Elder Bednar teaches that it has nothing to do with honor or special preparation, or some obscure selection process. Rather, it relates to our own actions in deciding to follow God, accept the love He offers us, and be obedient to his commandments.

In short, we choose to be chosen. When we exercise our agency appropriately and become devoted and faithful disciples through our choices and actions, we then are counted among the chosen ones. Interesting concept!

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
June 15, 2016

Elder Dallin H. Oaks on blind obedience vs. obedience strengthened by knowledge

President Dallin H. Oaks (born August 12, 1932) served as president of BYU from 1971-1980.  He was then appointed as a justice of the Utah Supreme Court, and resigned when he was called to the Quorum of Twelve Apostles in 1984. He became President of the Quorum of Twelve Apostles and also 1st Counselor in the First Presidency in January 2018.

"Members who have a testimony and who act upon it under the direction of their Church leaders are sometimes accused of blind obedience.

"Of course, we have leaders, and of course, we are subject to their decisions and directions in the operation of the Church and in the performance of needed priesthood ordinances. But when it comes to learning and knowing the truth of the gospel—our personal testimonies—we each have a direct relationship with God, our Eternal Father, and His Son, Jesus Christ, through the powerful witness of the Holy Ghost. This is what our critics fail to understand. It puzzles them that we can be united in following our leaders and yet independent in knowing for ourselves.

"Perhaps the puzzle some feel can be explained by the reality that each of us has two different channels to God. We have a channel of governance through our prophet and other leaders. This channel, which has to do with doctrine, ordinances, and commandments, results in obedience. We also have a channel of personal testimony, which is direct to God. This has to do with His existence, our relationship to Him, and the truth of His restored gospel. This channel results in knowledge. These two channels are mutually reinforcing: knowledge encourages obedience (see Deuteronomy 5:27; Moses 5:11), and obedience enhances knowledge (see John 7:17; D&C 93:1).

"We all act upon or give obedience to knowledge. Whether in science or religion, our obedience is not blind when we act upon knowledge suited to the subject of our action.... when the Holy Ghost gives our souls a witness of the truth of the restored gospel and the calling of a modern prophet, our choice to follow those teachings is not blind obedience."

- Dallin H. Oaks, "Testimony," General Conference, April 2008
Click here to read the full talk

Many who are Church members have been accused of "blind obedience" because of our loyalty to our faith or to our leaders. Elder Oaks helps clarify an important distinction; instead of "blind" obedience, he would argue for "intelligent obedience" or "enlightened obedience." The great truth is that "we can be united in following our leaders and yet independent in knowing for ourselves."

So it's critical to have both of those "channels to God" in place in our lives. To me, the real key to the clarification Elder Oaks is sharing is this final statement of the excerpt: "When the Holy Ghost gives our souls a witness of the truth of the restored gospel and the calling of a modern prophet, our choice to follow those teachings is not blind obedience." So true!

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
August 12, 2015

President James E. Faust on making choices in life

President James E. Faust (1920 - 2007) was called as a Seventy in 1976, then as a member of the Quorum of Twelve in 1978. He served as a counselor to President Hinckley from 1995 until his death in 2007 at age 87.

"In this life we have to make many choices. Some are very important choices. Some are not. Many of our choices are between good and evil. The choices we make, however, determine to a large extent our happiness or our unhappiness, because we have to live with the consequences of our choices. Making perfect choices all of the time is not possible. It just doesn't happen. But it is possible to make good choices we can live with and grow from. When God's children live worthy of divine guidance they can become 'free forever, knowing good from evil; to act for themselves and not to be acted upon' (2 Ne. 2:26)....

"Some of our important choices have a time line. If we delay a decision, the opportunity is gone forever. Sometimes our doubts keep us from making a choice that involves change. Thus an opportunity may be missed. As someone once said, 'When you have to make a choice and don't make it, that in itself is a choice' (William James)....

"How do we make correct choices? A choice involves making a conscious decision. To make an intelligent decision we need to evaluate all available facts on both sides of an issue. But that isn't enough. Making correct decisions involves prayer and inspiration....

"As we look into the future, we are going to need to be stronger and more responsible for our choices in a world where people 'call evil good, and good evil' (2 Ne. 15:20). We do not choose wisely if we use our agency in opposition to God's will or to priesthood counsel. Tomorrow's blessings and opportunities depend on the choices we make today."

- James E. Faust, "Choices," General Conference April 2004
Click here to read the full talk

It's a good reminder to note that not one of us always makes only perfect choices. We do the best we can; and we always do better when we're worthy of "divine guidance" in those choices.

I liked this thought, of the importance of timely choices:

So then, learning to make correct choices, and make them in a prompt and timely way, is the challenge. "To make an intelligent decision we need to evaluate all available facts on both sides of an issue." That's hard to do; it's rare that we have the discipline to investigate so thoroughly. We are prone to rush to a decision. President Faust encourages more careful and deliberate consideration, followed by "prayer and inspiration."

King Benjamin taught that when we obey God, "he doth immediately bless you" (Mosi 2:24). Our blessings depend on our choices!

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
August 25, 2015

Elder D. Todd Christofferson on our love for the Father and Son

Elder D. Todd Christofferson (1945- ) was called to the Seventy in 1993, and as a member of the Quorum of Twelve Apostles in 2008.

"Our Heavenly Father loves us profoundly and perfectly. In His love, He created a plan, a plan of redemption and happiness to open to us all the opportunities and joys we are willing to receive, up to and including all that He has and is. To achieve this, He was even willing to offer His Beloved Son, Jesus Christ, as our Redeemer. 'For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.' (John 3:16.) His is a Father’s pure love—universal to all yet personal to each.

"Jesus Christ shares with the Father this same perfect love. When the Father first elaborated His great plan of happiness, He called for one to act as a Savior to redeem us—an essential part of that plan. Jesus volunteered, 'Here am I, send me.' (Abr 3:27.) ...

"The love of the Father and the Son is freely given but also includes hopes and expectations. Again, quoting President Nelson, 'God’s laws are motivated entirely by His infinite love for us and His desire for us to become all we can become.' ("The Love and Laws of God," 3.)

"Because They love you, They do not want to leave you 'just as you are.' Because They love you, They want you to have joy and success. Because They love you, They want you to repent because that is the path to happiness. But it is your choice—They honor your agency. You must choose to love Them, to serve Them, to keep Their commandments. Then They can more abundantly bless you as well as love you.

"Their principal expectation of us is that we also love. 'He that loveth not knoweth not God; for God is love.' (1 John 4:8.) As John wrote, 'Beloved, if God so loved us, we ought also to love one another.' (1 John 4:11.)"

- D. Todd Christofferson, "The Love of God," General Conference October 2021, Sunday morning

Click here to read or watch the full talk

What an important thing to recognize and remember: we are deeply and profoundly loved by our Heavenly Father and His Son! They love with a "perfect love" because their love is pure, infinite, and complete, and will bless us as much as we allow it to. They love us so much, that the greatest motivation is to help us be better, to grow and progress, to become more like Them.

The wishes for us include joy and success, repentance and happiess. Receiving those gifts is a choice we make; we must exercise our agency by choosing to love in return, then to serve and obey with a pure heart. Then we will experience even greater influence of Their love, and feel abundant blessings. What a beautiful and wonderful plan of happiness!

(Compilation and commentary by David Kenison, Orem, Utah, 2021)

Elder D. Todd Christofferson on the purpose of life and the blessing of agency

Elder D. Todd Christofferson (1945- ) was called to the Seventy in 1993, and as a member of the Quorum of Twelve Apostles in 2008.

"Thanks to our Heavenly Father, we had already become spirit beings. Now He was offering us a path to complete or perfect that being. The addition of the physical element is essential to the fulness of being and glory that God Himself enjoys. If, while with God in the premortal spirit world, we would agree to participate in His plan—or in other words 'keep [our] first estate'—we would 'be added upon' with a physical body as we came to dwell on the earth that He created for us.

"If, then in the course of our mortal experience, we chose to 'do all things whatsoever the Lord [our] God [should] command [us],' we would have kept our 'second estate.' This means that by our choices we would demonstrate to God (and to ourselves) our commitment and capacity to live His celestial law while outside His presence and in a physical body with all its powers, appetites, and passions. Could we bridle the flesh so that it became the instrument rather than the master of the spirit? Could we be trusted both in time and eternity with godly powers, including power to create life? Would we individually overcome evil? Those who did would 'have glory added upon their heads for ever and ever'—a very significant aspect of that glory being a resurrected, immortal, and glorified physical body. No wonder we 'shouted for joy' (Job 38:7) at these magnificent possibilities and promises....

"Knowing why we left the presence of our Heavenly Father and what it takes to return and be exalted with Him, it becomes very clear that nothing relative to our time on earth can be more important than physical birth and spiritual rebirth, the two prerequisites of eternal life."

- D. Todd Christofferson, "Why Marriage, Why Family," General Conference, April 2015
Click here to read the full talk

Elder Christofferson reviewed the doctrines of "the plan of happiness" in order to set context for his discussion of families and marriage. :"Keeping our first estate" refers to the description from Abraham 3 of those who chose to follow the Savior's plan in the pre-mortal life, and were blessed by the opportunity to live in this world and obtain a physical body.

And that leads to the "second estate"—our current existence—where we now have the opportunity to grow and learn, as well as to demonstrate our love and desire to voluntarily follow God's plan. This was a wonderful summary of what we are about in this life:

What a beautiful description of the challenge presented to us in this "second estate"! Truly we should shout for joy at this opportunity, as we did long ago.

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
April 29, 2015

Elder M. Russell Ballard on choosing happiness

Elder M. Russell Ballard (1928- ) was called as a Seventy in 1976, and has served as a member of the Quorum of Twelve Apostles since 1985.

"Our Heavenly Father loves all of His children, and He wants them all to have the blessings of the gospel in their lives. Spiritual light is not lost because God turns His back on His children. Rather, spiritual darkness results when His children turn their collective backs on Him. It is a natural consequence of bad choices made by individuals, communities, countries, and entire civilizations. This has been proven again and again throughout the course of time. One of the great lessons of this historical pattern is that our choices, both individually and collectively, do result in spiritual consequences for ourselves and for our posterity....

"The voice of the Lord is clear and unmistakable. He knows you. He loves you. He wants you to be eternally happy. But according to your God-given agency, the choice is yours. Each one of you has to decide for yourself if you are going to ignore the past and suffer the painful mistakes and tragic pitfalls that have befallen previous generations, experiencing for yourself the devastating consequences of bad choices. How much better your life will be if you will follow the noble example of the faithful followers of Christ such as the sons of Helaman, Moroni, Joseph Smith, and the stalwart pioneers—and choose, as they did, to remain faithful to your Heavenly Father's commandments."

- M. Russell Ballard, "Learning the Lessons of the Past," General Conference April 2009
Click here to read the full talk

President Monson likes the phrase, "Decisions determine destiny." Elder Ballard is echoing that sentiment, with the specific application of the choice to obey or disobey God's commandments. That single choice to not follow results in "spiritual darkness" as individuals and as society.

But Elder Ballard testifies of God's deep and abiding love for his children, and the eternal desire of His heart for our happiness — if we will but choose "to remain faithful" to His commandments:

Always and forever, our agency is paramount. We must choose to receive the greatest blessings offered to us, in time and eternity!

(Compilation and commentary by David Kenison, Orem, Utah, 2021)
April 10, 2015

Elder Dale G. Renlund on dealing with unfairness by reaching out

Elder Dale G. Renlund (born November 13, 1952) served in the First Quorum of Seventy starting in 2009, until his call to the Quorum of Twelve in October 2015.

"How we deal with advantages and disadvantages is part of life’s test. We will be judged not so much by what we say but by how we treat the vulnerable and disadvantaged. As Latter-day Saints, we seek to follow the Savior’s example, to go about doing good. We demonstrate our love for our neighbor by working to ensure the dignity of all Heavenly Father’s children.

"With our own advantages and disadvantages in mind, reflection is healthy.... To try to see things with an eternal perspective can be clarifying. As we become more like the Savior, we develop more empathy, understanding, and charity.

"...all that is unfair about life can be made right through the Atonement of Jesus Christ and that by His authority families can be joined together forever.

"When faced with unfairness, we can push ourselves away from God or we can be drawn toward Him for help and support."

- Dale G. Renlund, "Infuriating Unfairness," General Conference April 2021, Saturday afternoon

This talk for me was one of the highlights of the April 2021 conference. I was grateful to see Elder Renlund confronting real, challenging issues. There truly is so much unfairness in life, as we perceive it. As we ponder it, we truly can become infuriated. Perhaps we should become infuriated, at least at the portion of that unfairness that is created by man's choices and actions.

Elder Renlund provided some important thoughts to ponder on the issues of the unfairness of life. He presented possible explanations, recommendations for how we respond, and encouragement to maintain perspective.

For those of us who generally fall into the "advantaged" camp, Elder Renlund gave this advice:

This is very wise counsel. In most cases, there is not much we can do about how the "unfairness" impacts us. But therre is much we can do about how we respond, and in particular, how we help those who are suffering greater disadvantages than we are. We need to "go about doing good" and succoring our neighbor. As we follow Christ's example, we become more like Him, and feel His joy.

(Compilation and commentary by David Kenison, Orem, Utah, 2021)

President M. Russell Ballard on innovation in callings

President M. Russell Ballard (born October 8, 1928) was called as a Seventy in 1976, and has served as a member of the Quorum of Twelve Apostles since 1985. He became acting president of the Twelve in January 2018.

"Be innovative. As we work to magnify our callings, we should seek the inspiration of the Spirit to solve problems in ways that will best help the people we serve. We have handbooks of instruction, and their guidelines should be followed. But within that framework are substantial opportunities to think, to be creative, and to make use of individual talents. The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify.

"Because the eternal principle of agency gives us the freedom to choose and think for ourselves, we should become increasingly able to solve problems. We may make the occasional mistake, but as long as we are following gospel principles and guidelines, we can learn from those mistakes and become more understanding of others and more effective in serving them.

"Being innovative also means that we do not have to be told everything we should do. The Lord said, 'It is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant' (D&C 58:26). We trust you, brothers and sisters, to use inspiration. We trust that you will do so within the framework of Church policies and principles. We trust that you will be wise in counseling together to help build faith and testimony in the lives of those whom you serve."

- M. Russell Ballard, "O Be Wise," General Conference October 2006
Click here to read or listen to the full talk

Most of us don't think about being "innovative" when we consider our callings. We too often feel like we have a standard, pre-determined set of duties to fulfill. President Ballard encourages us to be aware of guidelines given in handbooks and elsewhere, but to consider those things as a "framework"—and to seek for inspiration on creative use of our talents in order to better serve and bless.

But perhaps the most profound statement of the excerpt is, "To innovate does not necessarily mean to expand; very often it means to simplify." We don't always have to complicate or embellish in order to serve most effectively.

Using our agency most effectively, we will invoke divine inspiration to serve most effectively.

(Compilation and commentary by David Kenison, Orem, Utah, 2019)

President Heber J. Grant on the school of mortality

President Heber J. Grant (1856-1945) was ordained an apostle in 1882 when he was 25 years old.  He served as president of the Church from 1918 until his death in 1945 at age 88.  His tenure as president lasted over 26 years; only Brigham Young had a longer term (over 29 years).

"The Lord, knowing what is best for you and for me and for every individual, has given to us laws, which, if we obey, will make us more Godlike, will fit and qualify and prepare us to go back and dwell in the presence of our Heavenly Father and to receive that plaudit: 'Well done, thou good and faithful servant.'

"That is what we are laboring for.

"We are in a school, fitting, qualifying, and preparing ourselves that we may be worthy and capable of going back and dwelling in the presence of our Heavenly Father, and the man who claims that he knows the gospel is true and then does not live it, does not keep the commandments of God. Such a man will never attain to that strength, to that power, to that eminence, and to that capacity in the Church and Kingdom of God that he would attain if he obeyed the laws of God."

- Heber J. Grant, Era, 42:713; Gospel Standards, p. 40

One of the principles of eternity is that those who choose to obey the commandments of God receive blessings. President Grant lists one of those blessings: obedience to God's laws "will make us more Godlike" and prepare us to return to His presence. Mortality is a great "proving ground" during which we are proved or tested, and during which we prove our willingness to submit and obey.

How grateful we should be for this wonderful school, that qualifies and prepares us for eternity!

(Compilation and commentary by David Kenison, Orem, Utah, 2019)

Elder David A. Bednar on our individual responsibility to learn and grow

Elder David A. Bednar (born June 15, 1952) was serving as the president of BYU–Idaho when he was called and sustained as a member of the Quorum of Twelve Apostles in October 2004.

"Each member of The Church of Jesus Christ of Latter-day Saints has an individual responsibility to learn and live the Lord’s teachings and to receive by proper authority the ordinances of salvation and exaltation. We should not expect the Church as an organization to teach or tell us everything we need to know and do to become devoted disciples and endure valiantly to the end. (See D&C 121:29.) Rather, our personal responsibility is to learn what we should learn, to live as we know we should live, and to become who the Master would have us become. And our homes are the ultimate setting for learning, living, and becoming....

"The overarching purpose of Heavenly Father’s plan is for His children to become more like Him. Accordingly, He provides us with essential opportunities to grow and progress. Our commitment to learn and live according to truth is increasingly important in a world that is 'in commotion' (D&C 45:26) and is ever more confused and wicked. We cannot expect simply to attend Church meetings and participate in programs and thereby receive all of the spiritual edification and protection that will enable us 'to withstand in the evil day.' (Ephesians 6:13.)

"'Parents have a sacred duty to rear their children in love and righteousness.' ('The Family: A Proclamation to the World,' Ensign, May 2017, 145.) Inspired Church leaders, teachers, and activities help individual and family efforts to grow spiritually. And though we all need help pressing forward on the covenant path, the ultimate responsibility for developing spiritual strength and stamina rests upon each one of us....

"If all you or I know about Jesus Christ and His restored gospel is what other people teach or tell us, then the foundation of our testimony of Him and His glorious latter-day work is built upon sand. We cannot rely exclusively upon or borrow gospel light and knowledge from other people—even those whom we love and trust."

- David A. Bednar, "Prepared to Obtain Every Needful Thing," General Conference April 2019
Click here to read or listen to the full talk

A critical question for life is how we can learn and comprehend "everything we need to know and do to become devoted disciples and endure valiantly to the end." Elder Bednar seems to be responding to a misconception that the Church provides that; instead, the major responsibility lies with each one of us.  While the church provides assistance and support, ultimately each of us must "work out or own salvation."

So the call is for us to "rise up" and be more faithful in learning, following, repenting, serving, and truly striving to follow the path of discipleship. 

(Compilation and commentary by David Kenison, Orem, Utah, 2019)

Elder Richard L. Evans on our search for happiness

Elder Richard L. Evans (1906-1971) served as a Seventy from 1938-1953, when he was called to the Quorum of Twelve Apostles.  He died in 1971 at age 65.  He was known as "the voice of the Tabernacle Choir" from the beginning of its broadcasts in 1929 until his passing.

"Life offers you two precious gifts—one is time, the other freedom of choice, the freedom to buy with your time what you will. You are free to exchange your allotment of time for thrills. You may trade it for base desires. You may invest it in greed....

"Yours is the freedom to choose. But these are no bargains, for in them you find no lasting satisfaction.

"Every day, every hour, every minute of your span of mortal years must sometime be accounted for. And it is in this life that you walk by faith and prove yourself able to choose good over evil, right over wrong, enduring happiness over mere amusement. And your eternal reward will be according to your choosing.

"A prophet of God has said: 'Men are that they might have joy'—a joy that includes a fullness of life, a life dedicated to service, to love and harmony in the home, and the fruits of honest toil—an acceptance of the Gospel of Jesus Christ—of its requirements and commandments.

"Only in these will you find true happiness, the happiness which doesn't fade with the lights and the music and the crowds."

- Richard L. Evans, Man's Search for Happiness (pamphlet, 1969), pp. 4–5

These lines are very familiar to anyone of my generation. The short film "Man's Search for Happiness" was produced for the Mormon Pavilion at the 1964 World's Fair in New York City, and was viewed by over five million people at that event. For years it was a standard Church film used in visitors' centers, viewed in meetings and classes, and shown by missionaries to investigators. With the beautiful, familiar voice of Elder Evans narrating, the message of the film was moving and powerful to many.

The concepts shared by Elder Evans in these lines are critical to us. We are granted freedom of choice in this life, and time in which to exercise that gift. But how crucial it is to our eternal progress that our choices are made carefully and lead to the right destinations!

It is interesting to ponder the statement "Every day, every hour, every minute of your span of mortal years must sometime be accounted for." If that is true, it is vital to learn to choose the life of joy, now and eternally, through the principles of the gospel of Jesus Christ.

An interesting article about the history of the Mormon Pavilion, at which these words were premiered, is found in "Legacy of the Mormon Pavilion" by Brent L. Top, Ensign Oct. 1989.

(Compilation and commentary by David Kenison, Orem, Utah, 2019)